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CULTIVATING SILENCE

July 7, 2006

Dear friends, 
 
I had a wonderful experience at Eastwest Bookstore on 
Saturday July 01st. The talk and chant performance was 
recorded on audio as well as video and we hope to make it 
available to you soon through our web site. Asha and I went 
to San Francisco for the Fourth of July celebrations, which 
was quite wonderful. We live a hermitic lifestyle so it was 
quite an experience to be with tens of thousands of people 
but we loved it. 
 
Coming up next is my retreat “Moving into silence” at the 
Mercy Center in Auburn, CA. In the context of this 
retreat, I want to address in this newsletter the effects 
of noise pollution in our lives today. As I’ve stated in my 
book, The Yoga of Sound, noise negatively affects human 
health and well-being.  
 
Problems related to noise include hearing loss, stress, 
high blood pressure, sleep loss, distraction and lost 
productivity. Noise tells our body we are in a stressful 
situation because humans, like most animals, are hardwired 
to react to loud noise as a 'warning' of impending danger. 
This is why we jump when we hear something loud and 
unexpected. When we're around noise a lot, our bodies seem 
to react by raising heart rate and blood pressure, and this 
can cause hormonal changes. Over time, this can lead to 
heart problems and other health problems.  
 
There is no doubt that that we live and move about in 
environments that are subject to noise. The low boom of 
atrocious car stereo systems that vibrate our cells and 
bones even if we have our car windows drawn up, many of our 
machines such as lawn mowers and blowers, or the hums of 
powerful generators in hotels, are all extremely invasive 
to our bodies. These are all humanly produced sounds that 
are having a destructive effect on our health and our 
environment. There are many things you can do about this. 
For instance, you can research and get involved with local 
organizations that are working against noise pollution. Or 
you or start your own lobbying group. Canada is perhaps 
most knowledgeable about this situation than the U.S. 
Please visit www.quiet.org for more information. 
 
One way that we heal ourselves from noise is by and 
nourishing ourselves with silence and it is toward this end 
that I am offering the upcoming retreat. During this 
extended weekend (Thursday through Sunday), we will explore 
the nature of silence, both a concept as well as an 
experience. 
 
The meaning of silence is not evident from popular culture. 
Western society, for the most part, does not really 
understand silence the way the East does. Japan, for 
instance, is a great example of an entire culture that 
nurtures silence, except of course in places modeled on the 
west, like Tokyo. Even the Bible does not address silence 
in depth. I found only seven references to silence in the 
New Testament. The Old Testament has much more but most of 
the time they are negative references, such as, “to silence 
someone”, which is to shut them up, or “put to silence”, 
which is to kill. This negative association with silence is 
what we inherit in modern Western society.  
 
The East, on the other hand, has a profound understanding 
of silence along with many techniques that show us how to 
cultivate silence. In Yoga, the silence of the mind is most 
valued, and today, we are fast realizing that understanding 
silence may hold the key to improved health and well being 
in ourselves and in our society. Patanjali, in his classic 
Yoga Sutras, proclaims, “Yogas chitta vritti nirodhaha”. In 
English, Yoga is the cessation of the disturbances of the 
mind. We have trained our minds in such a way that like our 
environments our minds are also generating so much “noise”. 
How do we find the off switch?  
 
Another byproduct of noise pollution is Attention Deficit 
Disorder (ADD), which is a serious problem in America 
today. Becoming silent allows us to listen with all of our 
being and to attune ourselves to something deeper. In other 
words, to become silent is to become receptive, to attune 
ourselves to the Divine Presence, which is also a way of 
reducing in ourselves those inner states of aggression that 
are related to the ego. Silence is that condition of mind 
that allows us to observe ourselves with equanimity. But 
how to become silent? 
 
Silence is our home yet to we are constantly moving “out” 
of silence. How do we return to that silence? How do we 
remain or live in that silence? How do we extend that 
silence into our workplaces? How can we consciously live 
out of that silence? How do we converse with others and 
engage with others without losing touch with that silence? 
How do we “think” and “reflect” and “imagine” within the 
context of that silence? 
 
I hope you can join me in exploring how the techniques of 
chant and breath and movement can help us rediscover the 
power of silence. Om. 
 
Wishing you a marvelous summer, 
 
In One Spirit, 
 
Russill Paul

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